Sunday, August 28, 2005

On Invisibility

By sheer coincidence, I recently rented two wildly different films that both explore the theme of invisibility. By “invisibility”, I’m not meaning the stock-in-trade of science fiction or comedy, but rather people who are under-appreciated or overlooked by the dominant society, whether through isolation or marginalization.

The first film I rented was A DAY WITHOUT A MEXICAN (2004), a barbed satire by filmmakers Sergio Arau and Yareli Arizmendi. A strange fog descends over California, and in an instant, all the Latinos disappear. Chaos ensues. In several interconnected stories we see the Golden State fall apart due to their absence: black market fruit and vegetables (no migrants to pick the crops); dilapidated homes (no one to cook, clean or do maintenance); closed schools (no teachers); lost jobs and so on. The lone Mexican who did not vanish—a TV news anchor (Arizmendi)—becomes a specimen displayed on 24-hour reality TV in hopes of finding an answer to this mystery. While I think the film lacks somewhat in execution—needing stronger acting and tighter storytelling—it is a film of ideas, and it gets its message across strongly.

Later, I watched IN THE REALMS OF THE UNREAL (2004), a documentary on the reclusive “outsider” artist Henry Darger. Darger (1892-1973) was a lowly janitor at a Catholic school in the Chicago area. With no family or friends, Darger spent his days at work, returning home each evening to a sparse apartment lacking such amenities as a telephone or TV to connect him to the outside world. No one really knew who Henry Darger was, even the employers, landlords, and the handful of neighbors he encountered throughout the course of his existence. He was, as director Jessica Yu states, “truly invisible in life.”

[Can you imagine coming home to no loved ones, no television, no telephone, no computer? What would you do in that silence? How would you entertain yourself? What would you think? What would you create?]

Just prior to his death, Darger became ill and was placed in an institution. Knowing he would never come back, the landlords began cleaning out the apartment of their hermit-like tenant. To their amazement, they found a 15,000-page novel detailing the fantastical adventures of The Vivian Girls, seven angelic sisters who lead a rebellion against child-enslaving men. Along with the novel were thousands of illustrations and other ephemera—such as battle songs—that support the Vivian Girls story, as well as an autobiography and a daily journal that documented the weather. Since then, Darger’s work has been exhibited and collected worldwide, and has served as the inspiration for numerous artistic works in mediums ranging from music, dance, opera and poetry. Some viewers have said that they’ve wished for more information, and the filmmaker’s decision to use computer animation on Darger’s art is a bone of contention among art purists. I think this doc is very engaging and a good introduction for those who are unaware of the Darger story. To get a better sense of Darger and his work, check out his wikipedia page here.

Near the end of A Day Without a Mexican, a news anchor asks, “How do you make the invisible visible? You make them disappear.” Both of these films, through satire and documentary, explore a world left behind by certain individuals—either an entire group of people or one reclusive janitor. What a difference these people make in life, left unacknowledged until disappearance or death. Or perhaps more to the point: what a difference we all make during our brief time on earth.


Anonymous John Ventura said...

Lisa, where do you rent such interesting movies? It is a coincidence but I also saw a movie with a theme of invisibility on Sunday. The movie was "My Man Godfry" made in 1936 and starring William Powell and Carole Lombard and one of my favorites, Alan Mowbray. Godfrey(William Powell) is a "forgotten man" who is hired by a young wealthy eccentric (Carole Lobarde) as the family's new butler. What is interesting is that the "forgotten man" is invisibile to the rich of society. Godrey as a former wealthy man sees this and tries to do something about it by opening a night club called "The Dump" on the old city dump and hiring the derilicts to work there.

9:44 AM  

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